Global Reports

 

America: Prayer since September 11

 

This article lists some of the ways the Church in America responded to the terrorist attacks of September 11th.


1. Leaders urge Christians to repent for national sins

Senior church leaders have called American Christians to repent in the light of the recent deadly terrorist attacks. They say the tragedy is a reflection of the country's "crumbling foundation," and that "we need to plead with God to forgive us." The appeal has gone out to pastors and leaders from a wide-ranging group of ministry and denominational heads. The group's 'Biblical Response to America's National Emergency' was read out in many churches. It says that Christians need to "repent of our past path of sin, remember our present problems and reach out to those in need, and reclaim our precious promises of revival." The statement says that America has stubbornly rejected God and His Word, forcing prayer and the Ten Commandments out of schools, flooding the world with "unimaginable perversion" through films and television, and allowing millions of abortions. Trusting more in money than God has also "brought shame and disgrace upon our nation." Prayer is needed "that God will restore the walls of his protection around our nation." Meanwhile, the tragedy provides a "golden opportunity" to serve people. "Seldom, in the history of our country, have people been so open to the gospel," say the co-signatories. "This is a defining moment for the Church." They urge prayer and fasting that God will "turn this tragedy into a triumph and will send healing revival to our land."

2. Public prayers spread in wake of terrorist attacks

From schools and local governments to Congress and the White House, Americans have joined in public prayer - and the usual protestors have remained silent.  In addition, Americans have turned to God in small and large prayer gatherings - even in some unlikely places. Christian leaders including Franklin Graham and "Prayer of Jabez"' author Bruce Wilkinson recently led more than 1,500 churches in a televised, nationwide prayer.


3. Prayer Stations thrive in New York

Immediately following the attacks New Yorkers turned for comfort and strength to local churches - who  prayed for them on the streets of the city. About 50 churches mobilised "prayer stations" on street corners, outside hospitals and impromptu missing person sites. "We prayed for the people's needs, then looked to share the gospel," a spokesperson said. "The response was unbelievable. The message we brought is that God is the God of all comfort. In one week 32 people made commitments to Christ when they received prayer at one of the stations. Usually when you offer prayer here, New Yorkers look at you weird. Then they were practically begging us.


4. Billy Graham Prayer Centre opens in New York

International relief organisation Samaritan's Purse and the Billy Graham Evangelistic Association have opened a prayer centre in New York City. The Billy Graham New York Prayer Centre is staffed by teams of pastors dedicated to giving New Yorkers spiritual and emotional support as they rebuild their lives. Located in Manhattan, the prayer centre is available by telephone to anyone who needs help.

5. Presidential Prayer Team mobilises 2.8 million Americans

Launched a week after the terrorist attack on America, the Presidential Prayer Team is experiencing phenomenal response from around the world. One week after the attacks 100,000 Americans had already registered to pray daily for the President, his Cabinet and the Nation. That number grew rapidly by over 2,000 new members per hour. News of The Presidential Prayer Team spread quickly and energetically via the Internet and by word of mouth, in places of worship and at the workplace. Some 2.8 million participants or 1% of the American population are now enlisted.

Source: Joel News

 

 

Argentina

 

How God Shook A Nation on September 11 – 1999!

By J. Lee Grady

 

Rumblings of revival shook Argentina in the 1980s. Today, as the shaking continues, Christians are caring for a new wave of converts.

 

There was no official record of earthquake activity in Buenos Aires on September 11, 1999, but people working downtown that day said they felt buildings shake and watched furniture slide across floors. Seismologists who investigated the incident reported that the unusual mini-tremors must have been caused by reverberations from sound equipment set up on the city’s main plaza, where as many as 250,000 evangelical Christians had gathered near the Federal Capital Building for their first national prayer rally.

 

Local Christians are convinced it was God who shook the city on that chilly morning. With hands raised toward heaven, they swayed with their eyes closed as a woman led them in a worship anthem, “Sana Nuestra Naciσn” (“Heal Our Land”).  White, blue and yellow balloons—representing the colours of the Argentine flag—floated upward amid the joyful shouts of “Gracias, Seρor!” and “Aleluia!” 

 

The celebration lasted from 10 a.m. until late that night, and the crowd of worshipers created a horrendous traffic jam near the city’s most popular shopping district.  “In Argentina there are close to 3 million evangelicals!” one pastor shouted from the podium, his voice ricocheting off government buildings. “And we only pretend to be recognized by our society.”

 

Heralded by Argentine church leaders as the most important event in their nation’s spiritual history, the rally was an elaborate coming-out party—and an obvious signal that evangelical Christians are no longer a silent minority in this predominantly Roman Catholic country.  During sermons preached that day, officials of the newly formed National Evangelical Christian Council—representing 12,000 Argentine churches—announced plans to push for a new law that would prohibit religious discrimination against non-Catholics.  Toward the end of the evening, women with blue flags directed the crowd to cheer in unison, “Jesus Christ to all and for all!”  The deafening shouts again rattled windows many blocks away, reminding residents of this city of 11 million that the revival that has stirred Argentina since the early 1980s isn’t getting any quieter.

 

The First Major Quake

 

Twenty years ago no one would have imagined a day when evangelicals could make so much noise in the streets of Buenos Aires.  In 1980, evangelical churches were tiny, fractured and powerless—and most Argentines weren’t interested in their message.

 

But in the city of La Plata, an hour southeast of Buenos Aires, pastor Alberto Scataglini heard God say to him: “I am about to send an avalanche of people.”  That was a difficult message to believe, especially since Scataglini’s 500-member Pentecostal church had seen pitiful results after repeated attempts to win souls on the streets.

 

But Scataglini couldn’t get the prophecy out of his mind. In fact, during one Sunday service in 1983 at his Door of Heaven Church, he felt prompted to warn his congregation that they would “lose their seats” if they chose to ignore the coming movement of God. Most people thought he was crazy.

 

Then in 1984 a minister from another city in Argentina asked Scataglini to sponsor an outreach in La Plata led by an unknown evangelist named Carlos Annacondia, a businessman from nearby Quilmes.  Scataglini, a former superintendent of the Assemblies of God (AG) who was quite sophisticated in his approach to ministry, quickly dismissed the idea—especially after learning that Annacondia had only been converted for four years, had never attended Bible college and was not affiliated with the Assemblies of God.

 

But when Annacondia came to visit Scataglini weeks later, the pastor says he heard the Holy Spirit whisper, “Listen to him, for this is My servant.”  Scataglini agreed to sponsor Annacondia’s meetings, and his obedience triggered the promised avalanche that would be felt in dozens of cities throughout the country.

 

Annacondia’s ministry style wasn’t polished.  Scataglini winced when he arrived at the first outdoor service on the outskirts of La Plata and saw a tattered tent with a sawdust floor, a makeshift stage and rows of light bulbs strung across an empty field.

But when the evangelist began preaching in his raspy voice, people ran to the front of the tent to receive prayer, and 149 people found Christ the first evening.  The meetings ran every night for the next eight months, and more than 50,000 conversions were recorded.

 

“It was a time of holy craziness,” Scataglini, now 68, told Charisma during an interview in his home in September. “Most members of my church hardly got any sleep during that time.  I had to sleep in my clothes because people would bring their demon-possessed friends or relatives to my house at all hours of the night.”

 

It soon became obvious that Annacondia’s authoritative preaching was making a forceful dent in the devil’s work in La Plata—a city founded by a Freemason who is buried in the basement of the Catholic cathedral downtown.  Demonized people often screamed out in the services and were quickly carried to a special tent where Scataglini and others would pray for them.

 

On a few occasions, Scataglini recalls, demons would torment people as soon as city buses drove onto the property where the crusade was set up.  Once, the pastor successfully cast out a stubborn demon from a young man who had eaten the heart of a dog during a satanic ritual.  

 

Scataglini’s wife, Isabel, remembers leading one of La Plata’s leading occultists to Christ.  “She was a famous witch,” Isabel says. “But I just began talking to her with a lot of love.  She hugged me, and she just cried and cried.  She was delivered through tears—and she became a devoted disciple.”

 

Healings and unusual dental miracles were also common during Annacondia’s meetings in La Plata.  Gold fillings appeared so frequently in people’s mouths that Scataglini wouldn’t let them testify publicly unless they had received more than three in one evening.  One woman who had been prayed for began to shout excitedly, telling everyone she couldn’t remove her dentures.  “One of the pastors tried to pull her dentures out,” Scataglini recalls.  “Then the woman told him that God had performed a miracle. Her dentures had become real teeth!”

 

When Annacondia’s campaign ended, the evangelicals who had been involved—Baptists, Slavic Pentecostals and AG groups—couldn’t field enough workers to provide personal care for converts.  But Scataglini’s church still grew from 500 to 3,000 in eight months, eventually forcing the congregation to meet in an outdoor sports arena.

 

Shaking Heaven and Earth

 

Annacondia, now 55, admits he was disturbed that so many of those who prayed for salvation didn’t end up being incorporated into a church.  “The churches just weren’t prepared, but I couldn’t stay still,” he told Charisma through a translator.  “The Lord just kept telling me: ‘Keep winning souls. Keep carrying this burden. I will be in charge.’”

 

So he continued to stage his outdoor meetings, moving from La Plata to the tourist city of Mar del Plata, where 83,000 decisions were recorded in 1984 after months of evening tent meetings.  In Rosario in 1985, 56,000 conversions were registered, and a Salvation Army church with only 10 members began to grow rapidly. Today it has 20,000 members.

 

In Cordoba, a church that had 70 members in 1986 has grown to 15,000 today as a result of the Annacondia crusade there.  In every city where Annacondia sponsored a citywide outreach, this kind of explosive growth was reported—and it changed the spiritual climate of the nation in only a few years.

 

Annacondia’s core philosophy is that the devil’s power over cities must be aggressively challenged, first in prayer and then by direct assault through preaching and miracles of the New Testament variety.  “We pass out flyers about evangelistic events, but the best advertising is the miracles,” says Annacondia’s pastor, Pedro Ibarra, an Assemblies of God minister in Quilmes.  If the current growth rate continues, his 4,000-member church will reach 10,000 in two years.

 

Such numbers are impressive, but the most unique aspect of Annacondia’s ministry, according to those who have supported him since the early days, is his practice of personally praying for anyone who wants healing or deliverance.  He typically will stay at the altar for hours after each crusade, and by 2 a.m. he is drenched in sweat.

 

Argentines have never known clergy to be so accessible.  “There was a barrier between the pastors and the people.  But that barrier fell here several years ago,” Annacondia explains.  He claims that when the revival anointing arrived in the early 1980s, and as Baptist, Methodist and Pentecostal churches began to unite to win souls instead of competing for turf, a smug professionalism among ministers was replaced by genuine humility and concern for the lost.

 

“Today,” he adds, “the churches that are growing care for the people.  You can’t just pretend to love.  If I can’t feel God’s love for people, they’ll know it.”

 

One congregation that was powerfully energized by Annacondia’s hands-on style is King of Kings Church in downtown Buenos Aires, pastored by Claudio Freidzon.  A former Assemblies of God Bible college professor, Freidzon and his wife, Betty, say they endured years of spiritual dryness and financial problems before revival jolted them in 1986.

 

“The only people who would come to hear us at our church were some old grandmothers,” Betty announced recently at a conference in Buenos Aires.  “So we served those women enthusiastically.  But we went through seven years of intense brokenness.”

 

All that changed after Freidzon met Annacondia in 1983, then visited the crusades and watched him pray for the sick and demon-possessed.  The two men became close friends, and Annacondia mentored the young pastor—encouraging him to step out of his comfort zones in order to reach the unchurched.  Finally, Freidzon mustered up enough courage to sponsor a Friday night healing service in a downtown neighborhood.

 

When he prayed for a cross-eyed woman and her eyes were instantly straightened, “people began screaming, and others ran into our meeting from the streets,” he told Charisma.  Twenty days later, the Freidzons’ four-member church had grown to 1,000.

 

Today, about 9,000 people attend one of 11 weekly worship services held in King of Kings’ theatre-style sanctuary.  Their vibrant worship is circulated widely in Argentina through popular recordings.

 

More Aftershocks

 

Today, Annacondia spends more time ministering outside Argentina, and the era of six-month campaigns with 50,000 converts seems to have passed. But churches are still growing consistently, mostly because pastors who witnessed the early days of the revival have learned to effectively preserve the harvest.

 

“We certainly didn’t keep all the 40,000 converts who came to Christ in La Plata. That is the sad thing,” admits Sergio Scataglini, Alberto’s 42-year-old son who is now senior pastor of Door of Heaven Church.  “We just didn’t know that when God comes, He comes like a hurricane.”

 

“This is still harvest time here in Argentina, but we lose millions of people,” adds Freidzon.  “The churches here must develop a strategy for growth.”  His ambitious plan to disciple converts includes cell groups (7,000 members of the church are involved in these meetings each week) and retreats for new believers.  About 150 people attend these every weekend.

 

Freidzon believes God raised up Annacondia as a model for ministers who are now taking this revival to the next level.  “Annacondia taught us that a real man of God walks among the people, hugs them and prays for them,” he says.

 

Many leaders today in Argentina also are looking to Freidzon, 44, as a role model.  He helped unleash a fresh wave of revivalist fervour in the country in 1993, when he says a “new anointing” touched his ministry after he read a Spanish translation of a book by healing evangelist Benny Hinn, Good Morning, Holy Spirit.

 

It was a contagious “hunger for intimacy with the Holy Spirit,” Freidzon says, that began to attract crowds to his Assemblies of God congregation. His goal for King of Kings Church—and for all evangelical groups in Argentina—is to “close the back door of the church” so new converts won’t fall through the cracks like they did in Argentina in the 1980s.

 

Freidzon is passing his fervor for church growth abroad,  and pastors from many parts of Latin America now attend conferences he sponsors in Buenos Aires. The meetings usually end with hours of personal ministry marked by the practice of laying on of hands.

 

It is this personal touch—what the Argentines call impartation—that seems to spread this unusual revival movement. And Freidzon, Annacondia and Sergio Scataglini are convinced that the same spiritual earthquake that rocked Argentina in the 1980s will soon be felt here in the United States. They expect to carry it here every time they visit.

 

“When you see this move of God, it breaks you to pieces,” says Scataglini,

who says he won’t be offering trite formulas for revival when he speaks to American audiences.  “God is simply manifesting His presence here in Argentina in new ways, and that message is going out to the nations.”

 

J. Lee Grady is editor of Charisma.  He travelled to Buenos Aires and La Plata, Argentina, in September.

 

Copyright © 1996, 1997, 1998 by Strang Communication Company.

 

 

Uganda

 

The recently released Transformations 2 video tells story of the transformation of the nation of Uganda.  Some of the background to that remarkable story is told here by John Mulinde, a senior Christian leader within that country. 

 

Only 15 years ago, the world had written Uganda off as a hopeless case.  The results of Idi Amin’s plundering, his successor Milton Obote’s reign of violence, and the brutal civil war of 1980-85, were an economy on the edge of collapse, the country bleeding from a thousand wounds, with inflation a rampaging 380% to 1000%. 

 

Tourism was threatened, and the Western embassies withdrew one after the other.  Then came AIDS.  World Health Organisation (WHO) experts predicted that the nation would collapse in 1997, with one third of the population dead, another third suffering, and the remaining third too weak to maintain the economy.  The government saw no way out, so called church leaders together, admitting their predicament and asking “Can you find a ray of hope in this situation?”


One man spoke a prophetic word into the midst of this situation:
“Whose report should we believe?  The WHO experts’, or God’s word?  God has a good plan for our nation, and a holy purpose.”  Not many listened to this voice, but those who did remained for prayer.  The result was a movement which has since taken hold of the whole nation, bringing obvious change. 

 

“Transformation is the change from a low point, in which the nation is scarred by death and decay, to the point at which the full life of Christ is incarnated,” says American strategy consultant Jack Dennison.  That is exactly what seems to be happening in Uganda.

When the gospel arrived in Uganda in 1877, there was both a radical breakthrough and a spiritual battle
.  The first 36 Ugandan martyrs died at the hand of King Mwanga in 1886, but that did not hinder what is now seen as the roots of the East African revival, which started around 1920 in Uganda and Rwanda.  In 1971, Moslem General Idi Amin took over the government, starting an unprecedented and brutal persecution of all opponents, particularly Christians.


He declared Uganda to be an Islamic state in 1975, despite the fact that only some 3% of the population were Moslems
.  Amin invited Gaddafi and Saudi Arabia’s King Faisal to the 4-day ceremony, in which thousands of sheep and goats were ritually sacrificed.  The Christians reacted by fleeing and prayer, and formed jungle churches, with 24-hour prayer.  All differences between the denominations disappeared.  Someone’s exact creed was not important, as long as they could pray.   The return of peace after Amin’s deposal in 1979 also brought a reduction in Christians’ devotion to prayer; and complacency and indifference set in.  The church falsely believed Amin to have been the enemy.


After recognising the mistake, an increasing number of Christians joined a nationwide prayer and fasting initiative, with two aims: to unite themselves under God
’s aims for the nation, and to disarm the demonic powers behind their acute problems in prayer. 

 

President Museveni repealed Amin’s Islamic covenant, and gave the national flag to a group of intercessors as a prophetic symbol during a conference, re-dedicating the nation to the God of the Bible.  That broke the dam.

The President was challenged to take more action against the tide of corruption in the nation
.  “We have our police and our system, but we cannot change people’s hearts.  That is the job of the church,” replied Museveni. 

 

Together with the Christians, a public campaign for integrity and morality was started, which has spread throughout the nation.  Museveni even appointed a Cabinet Minister for Ethics and Integrity, a born-again Christian, who started an investigation into bribery.  Her appointment was sharply criticised by a number of Members of Parliament, and there have already been two attempts on her life.  However, as a result of the President’s backing and the prayers of many churches for the campaign, a growing number of corrupt officials have fallen from grace, and several high-ranking politicians have been forced to step down from office.

The government and churches united in a dual strategy: condoms and moral change through ethical renewal and a return to Biblical values - with phenomenal success
.  Uganda is the only nation in Africa in which the AIDS rate is decreasing, the dark predictions turned out to be false, and the WHO, facing a mystery, is investigating “the Ugandan phenomenon”.

The inflation rate has dropped from 380% to between 6% and 8%
.  The IMF and World Bank view Uganda as a prime example of economic recovery in Africa.

God is drawing Christians of all denominations together to a new unity - the Uganda Christian Alliance
.  This alliance is a network of ministries with the aim of “making disciples of the whole nation, and serving other nations”.


Source: John Mulinde, World Trumpet Mission.

 

 

Mozambique

 

Back from the Dead

 

Lino is intense. His eyes are wide and lit up, his hands are waving and gesturing. He turns and shifts excitedly. He can’t be quieted. He knows what he’s talking about, and he sounds like it. He speaks with authority, and I am listening, taking down every detail. I hit him with every question I can think of, and he answers me transparently, effortlessly. He has been raised from the dead, and I want to know all about it.

 

Pastor Lino Andrade is one of our more than one thousand pastors in Mozambique. His mud hut church is in the town of Gondola in the central province of Manica, not far from Chimoio where we have had major conferences. He has just begun a three-month Bible school term with us at our Zimpeto center in southern Mozambique. Today he testified in church, and now I am with him face-to-face, getting every bit of information I can.

 

This morning he declared earnestly to all our children, staff and Bible school students that life after death is real, the supernatural world is real, angels are real, and the power of Jesus is real. He should know. He is one of about ten people in our churches who have been brought from death back to life by the Author of life, and we want to tell everyone!

 

Lino is a widower, and he stays with his daughter in her little house in Gondola. Not long before coming down for Bible school, he got seriously sick. He couldn’t eat or sleep. He was in great pain. Too poor for medical attention, he didn’t know what was wrong. Over the course of a month he kept deteriorating until he died. Instead of burying him, his daughter called for Pastor Joni, also in Gondola, who came with four other church leaders to pray. Lino’s eyes were rolled back into his head, and his body soon began to smell of decay. But Jesus has used Joni to raise the dead before, and Joni was determined.

 

Lino was released from his body and given a vision of what might be. He watched his own funeral procession, and could see others lowering his own casket into the ground. He watched them put flowers on his grave. Two bright angels with wings came to him. He was shown things that have not yet been explained to him. But in the vision Lino refused to accept his own death. And then he heard God tell him that he was not going to heaven yet, but that he had many more years to live. In his spirit he could hear Joni praying loudly and fervently.

 

After a few hours he returned to his body and awoke in bed, but was very weak and nauseous from his own smell. Satan did not get his way, and Lino was not buried. Lino gradually got his strength back and his body normalized as everyone around looked after him. His church and all who knew him are incredibly encouraged. Lino himself is now strong and bold, always eager to minister.

 

Lino is an example of what happens when the poor, sick and desperate get close to Jesus. They want Him. They know they need Him, all the time and in every way. And if He can raise the dead, He can certainly take care of hunger, poverty and every other problem and affliction. We didn’t come to Africa just to feed some children and give out a few clothes. We came to bring the wretched and forgotten close to Him, in the worst of circumstances. And we came to see what He can do when He draws close to them in return. Everything changes. All things are possible. The Word is true. Our Jesus can save to the uttermost. And all of us, all over the world, have hope who trust in Him.

 

Jesus has encouraged us in many ways recently. One lady’s lungs were completely restored after she nearly died of advanced pneumonia. A man living in a shack near the dump, paralyzed from the waist down for two years, immediately rose to his feet and walked after baptism and prayer. A lady who for twenty-one years was totally blind in one eye and very blurry in the other can see clearly out of both. So many wanted to testify last Sunday in church along with Pastor Lino that we had to ask them to stop and continue later. Two young men from the dump are now in our Bible school.  Many of our pastors are receiving visions. One of our strongest preachers is a fourteen-year-old boy up north with a powerful evangelistic call.  Healings follow him everywhere he goes.

 

We served chicken and gave out presents at Christmas for two thousand children and beggars from the dump.  Our cook came to us saying we ended up with so much chicken left over we could hardly give it all away, and he couldn’t understand where the extra came from. We are very excited about our primary school for our orphaned and abandoned children. Jesus has given us very dedicated Mozambican teachers, and they have poured their energy and hearts into these most disadvantaged of students. Our facilities are so bare and basic, and the government has in the past given us such a hard time. Our fifth and seventh grade classes had to take national exams, and ninety-five percent of our students passed, giving our school the highest score in the country.  Average is seventy percent. Jesus loves to take “the least of the these” and bring them to the head!

 

Famine is spreading across Malawi where we have hundreds of new churches.  Last year’s floods wiped out maize and garden crops, and then came Malawi’s worst drought in twenty years. Villagers are trying to survive on corn husks, berries, leaves and whatever else they can find in the bush that might be edible. In southern Malawi they are walking for days in the heat to the Mozambican border trying to find food. The situation has become drastic, yet the government and major aid organizations have no immediate solutions. Imported maize is too limited and much too expensive. I am getting frequent, desperate calls for more help. We must put this burden on Jesus, yet remain sensitive and obedient to Him. May Jesus form His Body, in Malawi and around the world, until He is pleased with us, and can glorify Himself however He likes through us.

 

Rolland and Heidi Baker, Iris Ministries, Inc.

Email: Rolland@irismin.org

Internet:  www.irismin.org

 

 

Miracles in Greece

 

Report by Jerome and JoAnn Wangenius

 

On October 25, 1999, JoAnn and I went to Greece. A friend of ours Themis Kurulys came here from Greece and went to Bible College. He now has 15 churches there. He invited us to minister there. We had services in Crete, Rhodes and Athens. In Crete we saw God do many miracles, healings and many salvations. A young girl couldn’t walk, had two arm crutches and drug her body. I prayed for her and saw no difference, I started to move on to pray for someone else and the Lord stopped me, I just looked at her and said, ‘One thing I promise you. This girl will walk.” The next day she walked almost a mile up hill and three flights of stairs to a friends house to show she could walk without crutches. On the island of Rhodes we saw many miracles, healings and salvations just like on the island of Crete. A lady with M.S. walked with a cane, I prayed for her and she put the cane down and walked perfectly. God healed her. An elderly lady had a stroke and her left side was paralized, she came in with a walker, I prayed for her and told her to start walking, She held my hands and took a few short steps, then started walking alone. God did many other miracles in Crete.

 

Then we went to Athens, the last stop of our trip. We had the same results, only more of them. A man who was a professor was paralysed from a broken back I prayed for him at a home in the afternoon. He could move some in his hips, but he could not wait. He was at the evening service. I said to him, “you are going to walk out of here.”  He picked up the crutches he had brought with him. He got up and started to walk he lifted the crutches up in the air off the floor and continued to walk towards me without any support for his legs. When the people saw this, some cried, some praised the Lord, but they all were standing.  The majority of the people there had never seen a miracle before. Their faith was so high, they could receive everything God had for them. We were in Greece 26 days and plan to go back in Sept.

 

Jerome and JoAnn Wangenius WORLD FAITH MINISTRIES

from Pastor Elvin Gladney - Realife_Intl@hotmail.co

 

 

 

Charles Ndifon in Omagh, Northern Ireland

 

On the first night a teenager 14 and drunk came banging on the side of what Brendan McCarthy, pastor of Omagh Community Church, calls his “little green hut.”  Mike Smith, who is with Charles, brought her in with her friend.  Charles calmed her down and said, “Listen to what I have to say.  It will change your life.”

 

He preached the Gospel, the good news of what God has done for all of us and at the end asked if anyone wanted to give their lives to Jesus.  The girl being asleep did not respond but her friend did.  Coming up for prayer he said, “I have skin cancer and have not known a day without pain.”  Charles said that not only did Jesus die on the cross for our sins but also for our sicknesses and if he believed it, not only would he be free of sin, but also pain.  Two seconds later and the youth was completely healed, no more pain.

 

So overjoyed was he, that he brought 9 more teenagers with him the next night and they all received Jesus.  One girl said she has been deaf in one ear with 12 operations to no affect all her life.  Charles asked one of the teenagers who just got saved “who wants to pray for her” and a young boy 11 said he did.  He put his hand up to her ear and said,  “What do I say?”  Charles answered, “Be healed in Jesus’ name.”   He did and Charles whispered in her bad ear with his finger in her good ear,  “What is your name?”   The look on her face said it all!  Healed, she burst out crying!  The boy who prayed burst out crying!  The other teenagers who, at this point were treating things a bit light hearted, became very shocked at this happening so close to them.

To make a long report short the next night mums and dads of the teenagers came and 15 gave their lives to Jesus!

 

This all sounds too good to be true you are saying.  But, to quote Charles Ndifon, “I am not the healer or the saviour.  It’s the power of the Gospel of Jesus, the good news is the key to the lives changed.  Only believe.”

 

From John Keating <irljohn@hotmail.com>

Fireland International Revival Ministries www.nrn.net/fireland

 

 

©  Renewal Journal #17: Unity (2001:1)  www.renewaljournal.com

Reproduction is permitted so long as the copyright acknowledgement remains intact with the text.  

 

Back to main page